What day is it?

Rosh Hashanah, the Jewish new year, begins at sundown on September 18. Being something less than a Talmudic scholar, I had assumed that it was only Jewish holidays that began and ended at sundown.

I often wondered why Jews didn’t just look at an ancient clock and, like everyone else, start their day somewhere around 12 midnight. And then I discovered that Muslims also begin their holidays at sundown. There are 15 million Jews in the world and nearly two billion Muslims, a quarter of the Earth’s population. The calendar is one of the few things that we sort of agree on.

We further befuddle our Christian friends by using a lunar calendar as opposed to the Gregorian, or solar, calendar adopted by Pope Gregory in 1582. Its predecessor was the Julian Calendar developed by the same guy who said, “You too, Brutus?”

Put simply, the solar calendar uses the passage of the earth around the sun to measure the passage of time (or days.) The lunar calendar uses the passage of the moon around the earth to do the same thing. The time it takes for the Earth to shlep around the sun is about 365 days, or one solar year. A lunar calendar month, defined as the time between new moons, is about 29.5 days. The Hebrew lunar calendar, tinkered with by Maimonides in the 12^th century, is about eleven days shorter than the solar calendar.

So who cares, and what difference does it make anyway? As far as I know, no one has missed a meeting of the G20 Summit leaders, with the possible exception of President Trump, because some attendees used one calendar while others used another.

The only time I think about lunar versus solar is when I ask myself the question, “When is Rosh Hashanah this year?” Which actually seems like a stupid question. No one ever says, “When is the 4^th of July this year?” Or, “When is Christmas this year?”

The reason the question about Rosh Hashanah isn’t stupid, is that it doesn’t fall on the same date each year…at least not on the Gregorian calendar; the one that stares at me from my iPhone every day.

For example, Rosh Hashanah was on October 2 in 2016, but falls on September 18 in 2020. In 2016, we probably said something like, “Oh my, the holidays are so late this year. I probably will freeze my tuchas.” Or this year we might say, “It’s early. Bet it’ll be hot in shul.” On the other hand, an orthodox Jew might say, “Late, shmate. It’s the same date every year, the first of Tishrei. Dummy.”

Since living the townie life in Ojai, I have become dependent on Rabbi Mordy to keep me up to date on the holidays. Passover brings him to my door with a box of matzohs made in Israel. Hannukah brings chocolate money, or gelt, for my sweet tooth. This morning, eight days before Rosh Hashanah, my doorbell rang and there he was, his face mask covering most of his scruffy beard.

“L’shana tovah…Happy new year”, he said while maintaining six feet of separation. He handed me a goody bag with a muffin, an apple and a small bottle of honey; all the traditional items for the new year. And a face mask which hopefully is not.

We talked about the coming of the messiah and agreed that this maybe wasn’t such a good year for it given the virus, the fires, the protests and the political leaders who don’t seem to have a clue about what to do.

Twenty minutes after Rabbi Mordy left, the doorbell rang again. Looking through the side glass I saw two tall, masked young men. They didn’t look much like my image of the messiah, and throwing caution to the wind, I opened the door. Holding out a small bag, they said, “Hi. We’re from the Crew to say thank you for your support.” The Crew employs young people to do brush clearance and trail maintenance, while at the same time enhancing their lives.

I thanked them, waited, and wondered if they were going to say “L’shana tovah.”

It was going to be a good day, solar or lunar.

Oh, and if you need to know what year it is, it’s 5781. But that’s another story.

Three Jews on a Treadmill

Sounds like the beginning of a joke…There were these three Jews on a treadmill…

Two months ago, I moved from Sulphur Mountain Road in the Upper Ojai to the more gentrified mid-town. Prior to moving, my drive time from the mountain to town was eighteen minutes. After Ila died, I made the thirty-six-minute round-trip to the Ojai Athletic Club every day just to get out of the all too quiet house and find social interaction. It was lonely up on the hill without someone to share my life.

I had used a rowing machine at our mountain home nearly every day. Five thousand meters of rowing in thirty-five minutes, that got me nowhere. A nagging shoulder injury caused a forced migration from the rowing machine to the treadmill and, thanks to Jackie, membership in the athletic club.

My daily routine on the hill was religiously repeated day after day. Up at 5:45. In the car by 6:15 and at the club by 6:35. Flash my membership card at the electronic reader and react with hidden glee at its assurance that I was still welcome.

Exchange pleasantries with the ever-changing person behind the front desk. Enter the men’s locker room. Change into my Lulu Lemon shorts. Grab the headphones that Jackie bought for me…got to be careful what I wish for, or it will surely end up in an Amazon box at my front door.  March up the stairs to the second floor without the aid of the handrail…it’s a macho thing…and deposit myself on one of the six treadmills that line the far wall.

Moving to mid-town replaced my old eighteen-minute car ride to the town epicenter with an eighteen-minute walk. But old habits are hard to break, so I still hop into the car for a three-minute ride to the club. Not enough time to warm up the innards of my car on cold mornings, necessitating the wearing of a wool cap that sometimes draws giggles from the club’s front desk.

Even though my shoulder has healed, and the club sports two rowing machines, I am still on the treadmill. To further cement my place on it, I sold my own Concept 2 rowing machine last week to a nice guy who schlepped to my house from Glendora, a one-hundred-fifty-mile round trip.

The club opens at 5:30 am and draws people who exercise indoors or, god forbid, swim outdoors in near freezing ambient hell, then head for work. When her teaching responsibilities require it, Jackie often prides herself at being first in line at the club’s front door, in the dark, with little to wear but a very pretty smile on her face.

The sweet spot for me is between 6:30 and 7. That’s when the locker room empties, and parking spaces open up close to the club entrance. Finding an idle treadmill is easy. Sometimes I get the pick of the litter, the one on the end in front of the windows that open onto the pool where crazy people do laps. Or, in a pinch, I take the one next to it. My decision whether to turn on the overhead fan is challenging. Shall I suffer a cold draft until my body warms up, or be an overheated wimp.

Each of the treadmills has its own video monitor. I can watch live TV, but I nearly always opt to sign into my Netflix account where I am entertained with mindless comedies, serious documentaries or, my favorite, the Great British Baking Show. I avoid the news which, I have found, generally provokes me to mumbling angry epithets that attract the unwanted attention of those within earshot.

The same faces regularly populate the area around the treadmills and the other, sometimes fathomless, exercise equipment. It’s comforting to see these faces nearly every day. It brings order to an otherwise chaotic and all too often sad world.

My sixty-minute treadmill routine at a four percent grade generally starts before the others arrive. About fifteen minutes into it, Sheila appears. My age, but not yet aging, Sheila is a whirlwind of activity both on and off the treadmill. We are also members of the synagogue where she leads the Friday night service on alternating weeks. Her petite, bouncy, figure and perky cropped hair are a welcome addition to my sixty-minute trip to nowhere.

Norm, also in the octogenarian category, is a lot less bouncy. But he makes up this unfortunate difference with a strong torso, friendly smile and a blessed sense of humor. I relish our conversations which, on occasion, include prolonged inexplicable laughter over a comment that often has its grounding in something Jewish.

Silence, or the soft-spoken word, is the desired state when in motion. This unwritten treadmill rule is often violated by heavy footed young men and women who strive for unattainable recognition by generating massive decibels that offend nearly everyone in range of them. Fortunately, a good pair of over-the-ear headphones tends to mitigate the otherwise mind-numbing racket.

This morning, Sheila, Norm and I find ourselves together on three of the six treadmills. The other three are unused and blessedly quiet. Norm correctly notes, with some humor, that we are three Jews on treadmills, which seemed to me apropos of life as a Jew. Moving with determination to escape stereotyping, and maybe worse, with only a modicum of success.

Ojai has a significant number of Jews who have blended into the community. Except for the synagogue, we find ourselves fully integrated in the life of the town. Yet there is something special when three of us find ourselves on the treadmill. A certain comfort, often indescribable, takes hold. A certain calm descends and allows us to enjoy a moment devoid of tension.

Perhaps it’s genetic. Perhaps it’s our strange customs that have been etched into us over thousands of years. Maybe it’s the same for people of other faiths. Maybe they relish time together on the treadmill. I hope so.

Has the pendulum swung too far?

“I want all Jews to die.”

That chilling statement was made by Robert Bowers, the man who shot and murdered eleven Jews on Saturday at the Tree of Life Synagogue in Pittsburgh.

My second thought, immediately following the realization that a new horror had emerged, was Thank God the shooter wasn’t Muslim or Hispanic. Adding more fuel to the xenophobic rantings of the president of the United States and others who condemn or ridicule people for their religious beliefs or who fear for their lives was unnecessary in the already supercharged atmosphere surrounding the mid-term elections.

There is little doubt that the president’s Twitter rants, rallies and politics have exacerbated and made fair game of the practices once held in check by more socially conscious and healing-attuned public servants. Poking fun at the handicapped, demeaning women, excusing the behavior of neo-Nazis and outright bald-faced lies have opened the door to even more despicable acts by others who once were forced to occupy the deep, dark recesses of this America we all love. The improving economy and Wall Street have, until now, served as cover for Republican congressmen who are unwilling to confront this man. Even otherwise observant Christians and Jews, who would normally be repelled by his statements and immoral conduct, are reluctant to reject him due, in part, to their affirmation of his Supreme Court selections and his social agenda.

Trump’s failure to accept any blame for what is happening to the social fabric of this country is evidenced by his continuing assault on the press and his pronouncement of “fake news” on anything that does not fit his view of the world. Despite Saturday’s horror in Pittsburgh, he continued to Tweet on Monday “There is great anger in our Country caused in part by inaccurate, and even fraudulent, reporting of the news. The Fake News Media, the true Enemy of the People, must stop the open and obvious hostility and report the news accurately and fairly.” Like the failure of his self-appointed commission to bring to light any voter fraud, he offers little evidence of fraudulent reporting. He fails to note that the anger of his base towards the media is fomented by his own “fake news”, offered as red meat to those who believe he can do no wrong.

Anti-Semitism is an unwilling cousin to the xenophobic hysteria surrounding the immigrant caravan headed toward our southern border. Clutching it tightly as a wedge issue in the election, Trump and others have cited unproven and wildly exaggerated claims about the caravan’s composition. At a political rally in Kentucky earlier this month, Mr. Trump declared that Democrats “want to open America’s borders and turn our country into a friendly sanctuary for murderous thugs from other countries who will kill us all.”

George Soros, a Jew, has been widely and falsely claimed to be the principal supporter of the caravan. On October 22, a pipe bomb was found at Mr. Soros’s house; the police have charged a Trump supporter, Cesar Sayoc, with mailing the bombs to Mr. Soros and other Democrats who Trump frequently criticizes.

It is no coincidence that the rise in anti-Semitism has dramatically worsened in the first two years of the Trump presidency. It also coincides with increased Jew hating in Europe. The Anti-Defamation League reported that the U.S. experienced a nearly sixty percent increase in anti-Semitic incidents in 2017 versus 2016. The League said…

“A confluence of events in 2017 led to a surge in attacks on our community – from bomb threats, cemetery desecrations, white supremacists marching in Charlottesville, and children harassing children at school,” said Jonathan A. Greenblatt, ADL CEO and National Director. “These incidents came at a time when we saw a rising climate of incivility, the emboldening of hate groups and widening divisions in society.

The road to the right continued to broaden with Sunday’s presidential election in Brazil which brought Jair Bolsonaro to lead the government. He has exalted the military, advocated torture, promised to pack the supreme court and threatened to destroy, jail or exile his political opponents. Per the NY Times, he won by tapping into a deep well of resentment at the status quo in Brazil — a country whiplashed by rising crime and two years of political and economic turmoil — and by presenting himself as the alternative.

When I was a child, I lived in a Chicago ghetto where I believed that everyone in my world was Jewish, other than the janitor. When it was Passover, there was only a vast emptiness in my elementary school. Since my parents and friends were from Russia, I assumed that everyone in that country was Jewish. Except for the language, I might as well have been living in Israel. I was comfortable with my identity.

That changed in high school and reversed itself completely in college. I learned that I was a member of a very small minority with different holidays, different foods and a different house of worship. I became increasingly aware of my Jewish history and I was less comfortable with who I was. I felt different. Terms like The Holocaust, anti-Semitism and bigotry became frequently used parts of my vocabulary. I married, reared our children in the synagogue and counted on it as my go-to sanctuary. I have generally been on the fence about calls for more protection in the temple during the high holidays and I have objected to armed guards during Rosh Hashanah and Yom Kippur.

I used to talk about the pendulum and how it will always swing in the opposite direction after reaching its maximum horizontal position. How good times would eventually give rise to bad times and how it would again reverse itself after running its course.

Today, with the murder of eleven pious Jews, I have my doubts.